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thoughts, reviews, and random musings on art, books, movies, music, pets/nature, travel, the occasional television show, plus gay/queer culture, genealogy, libraries, New York City, my photography and writing...and basically whatever else comes into my head
Friday, January 30, 2009
Library Bytes: Public Libraries Rule!
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Thursday, January 29, 2009
"Why Victorian Art?" - Part 1
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The complexity of this painting demonstrates how intricate Victorian art can be, something about which I have written on this blog in the past ["Victorian Painting (Part 1)"]. I bring this up again because I have organized a symposium entitled "Why Victorian Art?" that in part will address this issue. The symposium, which is free and open to the public, will be held at the City University of New York Graduate Center next week, on Friday, February 6th. My fellow PhD students Margaret R. Laster and Paul Ranogajec have been instrumental in helping organizing this. I will write more about the symposium after it is held, but for now, below is some information on the symposium. I am not officially presenting, but acting as the so-called master of ceremonies, providing opening remarks and introducing all the speakers. It's going to be a fascinating day of discussions. If you would like more information, send me an email.
In American academia, British Victorian art has been perceived pejoratively as regressive relative to French art’s trajectory toward modernism. In sharp contrast, English departments in the United States have encouraged the study of British Victorian literature since it was first set down on paper, with postmodern scholars championing Victorian literature’s handling of issues from colonialism and racism to aspects of gender and sexual identities. The Victorians were the dominant imperial power and leaders of the industrial world at the dawn of the twentieth century, but the study of Victorian visual art and culture is still largely looked upon unfavorably in the United States, with American museums only rarely mounting exhibitions about Victorian art. Recently, this trend has been slowly changing. More students are pursuing dissertation topics in the areas of British Victorian painting, sculpture, architecture, and photography. Furthermore, conferences such as the 2008 annual meeting of NAVSA acknowledge the rising importance of Victorian art, including interdisciplinary panel sessions on topics such as sculpture and global contexts, queer visualities, and Darwinism and the arts. "Why Victorian Art?" will bring together scholars to address two critical issues: why the study of Victorian art has been overlooked in the U.S., and how a closer examination of Victorian art can provide new or alternative perspectives in the study of nineteenth-century art and culture.
Speakers:
* Geoffrey Batchen (CUNY Graduate Center), "Perplexity and Embarrassment: Photography as Work"
* Jordan Bear (PhD Student, Columbia University), "Knowing Too Much?: Victorian Photography Now"
* Kathryn Moore Heleniak (Fordham University), "The Victorian Prelude: New Subjects, New Patrons, New Public Collections as Seen Through the Lens of William Mulready’s Career"
* Richard Kaye (Hunter College/CUNY Graduate Center), "You May Safely Gaze: The Conservatism of Contemporary Victorian Art Criticism"
* Margaret R. Laster (PhD Student, CUNY Graduate Center), "Victorian Art and American Gilded Age Collectors: Henry G. Marquand and Catherine Lorillard Wolfe"
* Elizabeth C. Mansfield (New York University), "What Is Victorian Art?"
* Andrea Wolk Rager (PhD Student, Yale University), "Art and Revolt: The Work of Edward Burne-Jones"
* Catherine Roach (PhD Student, Columbia University), "Why Not?: Victorian Paintings-within-Paintings"
* Jason Rosenfeld (Marymount Manhattan College), "Not Stokstad-Worthy?: Mainstreams of Modern Art and John Everett Millais"
* Talia Schaffer (Queens College/CUNY Graduate Center), "Why Victorian Crafts?"
* Peter Trippi (Editor of Fine Art Connoisseur), "The Challenges of Exhibiting Victorian Art in America: A Case Study"
Wednesday, January 28, 2009
The Passing of Dina Vierney
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Saturday, January 24, 2009
Review: A History of Britain
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One of Schama's strengths is the way he makes each episode tell a story, and this works successfully at times through the use of counterpoint, whereby one person or event is positioned against another. One of the best parts of the series, for example, is the episode entitled "The Body of the Queen." While primarily about Elizabeth I of England, it's also about her arch-rival and cousin Mary, Queen of Scotland. The idea of the queen's "body" refers to her physical body, her ability to reproduce, the fact that doctors believed at the time that if a woman didn't reproduce, her internal organs would spill out of her body. Mary gave birth to a son. Elizabeth had no children. But the idea of "body" also becomes a metaphor that connects these queens to their countries, and the people become their children. The ironic twist in this story is that although Elizabeth was forced to execute her cousin for treason, it was Mary's son James VI of Scotland who became Elizabeth's successor, James I of England and Scotland. Schama plays this same counterpoint in other ways. In the fantastic episode "The Wrong Empire," Schama demonstrates how British colonies in America and India grew concurrently, but how each evolved in differently, America eventually fighting for its independence, India absorbing British totalitarianism because of its fractured political state. This changes drastically, of course, in a later episode called "Empire of Good Intentions" where we see the later history of India, in particular after the Sepoy Massacre in 1858 that led to Britain officially annexing India into its empire. Schama does an amazing job showing how the rebellion in India compared to the plight of Ireland at almost the same time, with the great potato famine of the 1840s and the subsequent fight for Ireland's independence taking place along with the incorporation of India.
Of course, Schama's two episodes on Victorian England pleased me. The second is the aforementioned "Empire of Good Intentions," but the first is "Victoria and Her Sisters," which discusses how Queen Victoria represented an idealized form of womanhood in England, while simultaneously non-aristocratic women were fighting for social reforms as writers, suffragettes, nurses, artists, and so on. It is a fascinating contrast of two modes in the development of women's studies. In the last episode, instead of presenting a straight survey of 20th-century Britain, Schama instead focuses on "The Two Winstons": Winston Churchill, born to the aristocracy and eventual Prime Minister, and Eric Blair, the working-class socialist writer who is better known by his pseudonym George Orwell. Schama uses these two men to demonstrate the two very different ways in which British men were raised in the early 20th-century, and how politics and social events were both impacted by and on these men.
Ultimately, it is Schama's desire for us to consider history itself, to recognize that it isn't all about names and dates, but lessons we need to learn from the past, and carry forth into the future. Near the end of the final episode, he says that history is "written not to revere the dead, but to inspire the living." If ever there was a succinct way of describing how we must learn from our mistakes and move forward, that was it (something we need to learn from today in our own country). I was so moved by Schama's complete closing remarks to that final episode and series that I've transcribed them below for your reading pleasure. Below that is a 10-minute clip from the opening of the episode on Elizabeth I and Mary. It's worth checking out because it gives you a sense of Schama's style and how the documentary plays out.
But then, when it counted, neither Churchill nor Orwell did the predictable thing, towed the party line. More important was their common belief that if Britain was to have a distinctive future in the age of super states it had better keep faith with the best traditions in its long history, the history that tied together social justice with blood-minded liberty. But history ought never to be confused with nostalgia. It's written not to revere the dead, but to inspire the living. It's our cultural blood stream, the secret of who we are, and it tells us to let go of the past even as we honor it, to lament what ought to be lamented, to celebrate what should be celebrated. And if in the end that history turns out to reveal itself as a patriot, well I think that neither Churchill nor Orwell would have minded that very much. And as a matter of fact, neither do I.
Friday, January 23, 2009
Review: Inaugural Arts Performances
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Tuesday, January 20, 2009
President Obama
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Monday, January 19, 2009
"Hope" Continues...
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Winter Tree
Sunday, January 18, 2009
Review: The House of Mirth
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The title comes from the Biblical book of Ecclesiastes 7:4--"The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth." The implication here is that a sober, temperate household gives solace in the long run, whereas wealth and society, although enjoyable, are actually a false face for ignorance and stupidity. (I still wouldn't mind a little mirth...just to experience the misery, of course.) Wharton's novel is about Lily Bart, a socialite raised by her aunt in Gilded Age New York. She is an astounding beauty, and everyone expects her to make a successful (i.e., wealthy) marriage, but despite previous offers of marriage and gestures of love, Lily, now 29-years-old, is at a crux: she needs to marry soon or she never will marry at all. The problem is that she secretly is in love with Lawrence Selden, a lawyer who floats in and out of the upper-class circles, but never fully a part of it. As a result, he's not officially of their world, so he never could make her truly happy in the way she was raised to believe she should be. Readers of my reviews know that I don't like revealing much of a story's plot (I really detest when other people do that), so I won't reveal more of what happens. However, I will provide a few ideas to whet your appetite: gambling debts, secret letters, illicit affairs, potential blackmail, attempted rape, and fashionable Gilded Age houses in New York and Newport, as well as yachting in Monte Carlo. In short, Wharton got it all, and she knew all about it first-hand. She was raised in a wealthy New York family of old money that did everything the Astors, Vanderbilts, and Rockefellers did from the 1880s to World War I. With all of that action going on, her novel reads almost like a soap opera. Almost. Its realist strain actually keeps it from slipping into melodrama, which is probably one of the reasons why it's such a fantastic book.
Wharton writes witty dialogue, almost like an Oscar Wilde platitude, but with a sharper edge. Her characters have a psychology that helps you understand their actions, even if you cannot identify with them from our perspective in 2009. Upper-class women are meant to marry and, well, that's about it. They're not really seen as being able to do anything else. Another example is in a scene where Lily makes a charitable donation, and she's startled by how good it makes her feel about herself, not to mention that she has helped a poor woman. We forget that social reform for the underprivileged and working classes took a very long time to impact the upper classes. Social Darwinism ran the gamut of society, whereby people believed that the privileged were better and deserved their wealth, whereas the poor were obviously in their lot because they were lazy and did not deserve help. (We'd like to think the world has changed since then.)
From a literary perspective, however, I think I appreciate even more the way Wharton integrates descriptions of settings with the psychologies of her characters. It makes for incredible reading. Here's an example of what I mean (pages 43-44 of my Barnes & Noble paperback edition of the book):
The windows stood open to the sparkling freshness of the September morning, and between the yellow boughs she caught a perspective of hedges and parterres leading by degrees of lessening formality to the free undulations of the park. Her maid had kindled a little fire on the hearth, and it contended cheerfully with the sunlight which slanted across the moss-green carpet and caressed the curved sides of an old marquetry desk. Near the bed stood a table holding her breakfast tray, with its harmonious porcelain and silver, a handful of violets in a slender glass, and the morning paper folded beneath her letters. There was nothing new to Lily in these tokens of a studied luxury; but, though they formed a part of her atmosphere, she never lost her sensitiveness to their charm. Mere display left her with a sense of superior distinction; but she felt an affinity to all the subtler manifestations of wealth.Clearly Lily Bart likes the good life. From the way Wharton describes the morning sunlight to how Lily appreciates the breakfast tray, we understand Lily's feelings upon waking up that morning, this after her distress the night before in discovering how little money she has left in her purse. Of course all of this makes for a great literary technique, for it only highlights how far the story turns dark and spiral downward.
The character of Simon Rosedale is intriguing from a social perspective. He represents the nouveau riche in New York society, struggling through his money to gain entrance into high society. Of course they all despise him for it, but the more he flashes his money, the more he gets in. What makes him even more intriguing is that he's Jewish, which is really why he's a pariah to everyone, including Lily. Carry Fisher is probably my favorite character. Here is a woman who knows how to work society, jumping from family to family when she knows the waters are getting hotter in one camp and she needs to spend time in another. She is the most forthcoming character in the book, holding little back and speaking her mind with all practical wisdom. I think she knows more about everything than Wharton lets on, which makes her seem more like a puppetmaster to me. As for poor Gerty Farish, she's got a good heart, but she's a marshmallow. I'm convinced she's a lesbian. In fact, I'm almost certain Lawrence Selden has homosexual tendencies as well. He surrounds himself with aesthetic luxury a bit too much for a single man, and he seems ever so reticent about committing to anyone. Well, any woman. Alas, I wish I could say I liked Lawrence, or even Lily, but sometimes I found myself so frustrated by them that I wanted to scream and slap them. Then again, I think my reaction says much about Wharton's power as a novelist.
As for the film version, I'm not going to say very much. The costumes and the settings are spectacular. It's a visual feast for the eye. Gillian Anderson (yes, of The X-Files) works as Lily Bart. She does fit the role perfectly in terms of what defined a beautiful woman at that time. However, I wasn't always convinced by her acting. Actually, I wasn't crazy too much about anyone's acting (Eric Stoltz, Dan Aykroyd, Laura Linney, Elizabeth McGovern, and Anthony LaPaglia are also in the movie). For that, I blame the director and writer Terence Davies. I was struck over and over by how much the film seemed like an episodic splicing of scenes from the book. The whole first hour just picked at parts, without ever giving the viewer a real sense of what defined these characters. There was a conscious attempt to follow Wharton's novel closely, but then why do things like merge two characters into one? Why change Lily's presentation in a tableau vivant from a portrait by Reynolds to one by Watteau, when Wharton spent so much time emphasizing Lily's choice of posing as the model in the work by the British artist? It doesn't make any sense. The movie does get better after the first hour, though, so it's worth holding on and watching it. Still, if you're going to make a movie based on a book, in order to be a success it needs to stand on its own as an interpretation with a theme or an idée fixe or something. I'm not convinced the film version does this. (Click here to see a trailer for the film.)
So all in all, the film was all right, but if you're interested in finding out more, than I recommend you skip the movie and read the book. You'll feel rewarded for it. That said, I think it's only fair that I confess that, as much as I enjoyed reading the book, I did not always like it. In fact, when it was over, I wasn't even completely sure I was glad I had read it. I thought about this quite a bit, and I realize now that the best way to describe my feelings is to say that I'm frustrated by the novel, both as a reader and as a writer myself. But I also see now what an amazing book Wharton wrote, because for the past 10 days, the book has stayed in my mind, haunting me at times. I find myself considering my own financial plight as a student trying to live la dolce vita in New York City, wondering about my own future and whether that cappuccino and scone at Dean & DeLuca is worth $6.81. I find myself wondering how our society 103 years after this novel is still struggling to maintain the idea of the high life, especially now when a recession is affecting each of us. How will that turn out? But even more, I keep thinking about Lily Bart, as a character and as a person. You may or may not like her. You may or may not pity her. But you will have to recognize that she has a psychology and a survival instinct that is all her own, and perhaps that is what everyone should hold onto, no matter the consequences of one's decisions in life.
Saturday, January 17, 2009
Jellyfish Invasion
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Thursday, January 15, 2009
Snowy Brooklyn
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Wednesday, January 14, 2009
Genealogy Bytes: The 1911 Census
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Naturally, when I heard about the 1911 census, I couldn't resist, so I bought a number of credits and I started doing some searching. I found very quickly my widowed great-great-grandfather Charles Ambrose who was living in Birkdale with his niece/housekeeper Dinah Turner and his grandson Ambrose Wright. There weren't too many surprises there. Everything was in order, including the same house they had lived in for some time (which still exists, by the way). I did a few other searches on Ambrose Wright's family, but I wasn't having any luck finding his father or sisters (his mother had died in 1898). I need to do some more searching, but I suspect at this point that they may not have bothered filling out the census, which as you can see now makes this researcher very frustrated a century later.
I decided then to take a peak at some other relatives that should have been there. My maternal great-grandmother came from England in 1881 with her siblings, parents, and (Scottish) grandmother. The only one in her immediate family who remained in England was her elder sister Mary Alice Bagge, who had recently married John E. A. Eaton. Together they ran a pub and inn, and they had a few children. I had been able to find them near Manchester in other censuses, but in looking at the 1911 census, I discovered that Mary Alice had died a short time beforehand. However, the new census record told me that her husband was still around, running a pub in Ancoats near Manchester, and he was assisted by four children. Suddenly, I realized that their eldest child, John Edwin Eaton, had had his name crossed off the census. I read through all the scratch marks, and imagine my surprise when I discovered that it said he was in America! So my great-grandmother's nephew had come over from England as well, which is something none of us knew about.
John Edwin Eaton would have had to go through Ellis Island to get into the US, so I switched over to the Ellis Island website where you can search--for free!--ship manifests for everyone who came through Ellis Island. It turned out to be easier than I suspected. John Edwin Eaton first came to New York in 1904 with $32 in his pocket. He was 20 years old and an engineer. The best part was that he was on his way to meet his uncle George Bagge in New York City. They even gave his street address, which I had on file already. It was the work address for Neville & Bagge, an architectural firm that my great-grandmother's brother ran with a partner building homes for New Yorkers. John went back to England a few months later, but he was apparently determined to move to the States for good. He arrived in New York on July 5, 1905, having crossed the Atlantic Ocean from Liverpool on what was then a brand new ship, the R.M.S. Caronia. That, my readers, explains the photograph of the ship above. Yes, that is the Caronia, the ship on which my first cousin twice removed arrived back in 1905. (The image comes from a fantastic online site, http://www.greatships.net/.)
I found another listing for him at a later date, at which point he is married and a naturalized citizen living in the Bronx. As you can see, I have much more research to do on this cousin of mine. Hopefully this little story has entertained or intrigued you a bit. If it has, then start searching. You'd be amazed at the history you can find out about your family.
Thursday, January 8, 2009
"Hope" at the NPG
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Wednesday, January 7, 2009
Scribner on Rubens
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Saturday, January 3, 2009
Pilots N Paws
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Thursday, January 1, 2009
Cloned Dogs
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The ASPCA has issued the following statement about pet cloning: "The ASPCA calls for a moratorium on the research, promotion and sale of cloned and bioengineered pets." Their primary concern is that more research and evaluation is necessary before one can assess any benefits for pet cloning. They are calling for "a multidisciplinary commission ... to evaluate the manner in which the work has proceeded, the regulations and oversight required to protect the safety of human and nonhuman animals, and the ethical consequences of continuing this work." (Click here to read their entire policy on pet cloning.) Needless to say, I am definitely against it.
In the article, clients of Hawthorne's who paid for a clone of their dog are quoted as saying, "The only problem with dogs is that they have such a short life." Yes, they do have a short lifespan, when compared to humans. But that is part of what one must accept when taking a puppy into your home. Anything can happen. Pets die. All animals die. Guess what? So do humans! We have to learn to let them go. We cannot hold onto loved ones from the past, or we will never be able to live our own lives. Death is the one thing that teaches us about living, and to be able to replicate a loved one only enhances selfishness and denigrates the loved one's own life. Death is the one thing we cannot control. (I think you can see what I'm suggesting with the potential future of this.) By manipulating DNA and cloning replicas of previous pets, we are rejecting the pet's own life, ignoring the inherent value in the pet's life, for its very self and for what it meant to the pet's family. The fact that Hawthorne wants to clone these pets because the original Missy had great traits may sound wonderful in theory. Of course we want our loved ones to stay with us. But doing so ignores the fact that every creature is unique and should be respected for its uniqueness, not for the potential of replicating its uniqueness.
The irony of the entire story is that Hawthorne's own mother doesn't even like the cloned dogs. She thinks they're nothing like her Missy. Indeed, after her dog died, she eventually got another dog. Before people start cloning their pets, they need to remember there are hundreds of thousands of unwanted pets already sitting in shelters that are desperate for homes, and waiting to be loved. Please let us not add to their number by throwing out rejected clones who turn out not to be exactly like the original, not what a client paid for.
Happy 2009!
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