bklynbiblio readers may recall that my doctoral dissertation was on the British sculptor John Gibson (1790-1866), about whom I have blogged a few times over the years. (The image you see here is a ca. 1850 portrait of Gibson by Edwin Landseer, from the collection of the Royal Academy of Arts in London.) My dissertation was the first in the United States--and, I believe, in the United Kingdom--on the artist. Since I finished and defended, I've been working on spin-off essays. One of these was published last December, focusing on Gibson's interest in reproductive media such as prints, statuettes, and cameos as a way to disseminate the classicism for modern audiences.
Last week another essay of mine, entitled "The Sculptor, the Duke, and Queer Art Patronage: John Gibson's Mars Restrained by Cupid and Winckelmannian Aesthetics," was released in the new book Rome, Travel and the Sculpture Capital, c.1770-1825. The book was edited by my colleague Tomas Macsotay, whom I met years ago when we were both in Leeds on different fellowships. This latest essay may seem familiar to some as I have presented different versions of the subject at conferences in Montreal and Storrs, Connecticut. This is standard practice, as it allows for opportunities to "test the waters," so to speak, and see how arguments are received by peers before publishing them. I reread my essay on the subway today and, while I think it still holds up, I confess my chronic (obsessive?) need to re-edit my own work makes me wish I had changed a few things. For instance, I think that in a revised version I would likely not be so "all"-encompassing in certain parts, and qualify matters by saying things like "selective" and "most" instead. Nevertheless, I am hopeful that the essay is a valuable contribution to the literature on the homoerotics of neoclassical sculpture, and that it will add to an increased appreciation on Gibson himself.
Later this year I have another Gibson essay coming out in the book The British School of Sculpture, c.1760-1832. This forthcoming essay relies more on biography and art-historical interpretation to consider the origins of Gibson's training and career before he moved to Rome in 1817 and set up a studio where he lived the rest of his life. That essay should be released around the time I go to a planned study day on Gibson in mid-December. This meeting (details are still under wraps) will be held in association with the new exhibition John Gibson RA: A British Sculptor in Rome, which opened a few weeks ago at the Royal Academy in London. Among the works on display is this one: The Meeting of Hero and Leander, ca. 1842, plaster (Collection: Royal Academy). This exhibition commemorates the 150th anniversary of Gibson's death, but surprisingly it is also the first monographic exhibition of Gibson's work since he died in 1866. Because he had bequeathed a substantial sum of money and numerous plaster casts and drawings to the RA, perhaps there never was a need to hold an exhibition in his memory as his bequest led to the opening of the Gibson Gallery to allow visitors and students to learn directly from his classical figures from the nineteenth century. But of course no one from his day foresaw the decline of classicism and the rise of abstraction, so that by the 1960s it is not surprising to know that the Gibson Gallery was taken down and the works scattered about and kept in storage.
This new exhibition has been curated by my colleagues Annette Wickham and Anna Frasca-Rath. There is a small publication, but to date I have not seen it, or the show, so I cannot comment on them. Anna (who completed her dissertation on Gibson in Vienna about a year or so after me) also has spear-headed the beautifully-designed online digital project The Gibson Trail, which provides images of his works with short essays, as well as a map outlining a 6-mile circle in London where one can view examples of his sculptures at places such as Westminster Abbey, the Tate, Buckingham Palace, and of course the RA. It's all quite impressive. In fact, I admit I'm a little envious of what they've accomplished. When one works so hard on a project, particularly a monographic project, one often becomes possessive over their individual. As a result it is difficult to acknowledge that one doesn't "own" that artist and that others are allowed to do work on him/her as well. In fact, they likely are doing equal (or even better!) work than oneself. So, inevitably, there can be a feeling of competition among us. (Some academics relish in this competition; these same academics also need serious therapy.) That said, one hopes that we still celebrate our collective achievements, because we are all working on the belief and spirit that this artist's masterpieces deserve reexamination and his career reevaluated and triumphed for what he accomplished at a particular moment in time. I am looking forward to seeing this exhibition and participating in the upcoming programs later this year. It will be a great opportunity for all the "Gibsonites" to come together and have a collegial meeting of the classical minds.
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